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      ** De Quen, Relation, 1656, 35. Chaumonot, in hisClytie clasped her in her arms and kissed her tenderly, then, without losing a moment, she gave her the bundle of clothes, threw a blue-striped kerchief over her head, and holding her faithful maid-servants hand, glided out of the room.


      * Poncet in Relation, 1653,17. On Poncets captivity seeThe Indians had left the neighborhood, but from time to time brought in meagre supplies of fish, which they sold to the famished soldiers at exorbitant prices. Lest they should pay the penalty of their extortion, they would not enter the fort, but lay in their canoes in the river, beyond gunshot, waiting for their customers to come out to them. "Oftentimes," says Laudonniere, "our poor soldiers were constrained to give away the very shirts from their backs to get one fish. If at any time they shewed unto the savages the excessive price which they tooke, these villaines would answere them roughly and churlishly: If thou make so great account of thy marchandise, eat it, and we will eat our fish: then fell they out a laughing, and mocked us with open throat."


      The canoes now issued from the mouth of the Trent. Like a flock of venturous wild-fowl, they put boldly out upon Lake Ontario, crossed it in safety, and landed within the borders of New York, on or near the point of land west of Hungry Bay. After hiding their light craft in the woods, the warriors took up their swift and wary march, filing in silence between the woods and the lake, for four leagues along the strand. Then they struck inland, threaded the forest, crossed the outlet of Lake Oneida, and after a march of four days, were deep within the limits of the Iroquois. On the ninth of October some of their scouts met a fishing-party of this people, and captured them,eleven in number, men, women, and children. They were brought to the camp of the exultant Hurons. As a beginning of the jubilation, a chief cut off a finger of one of the women, but desisted from further torturing on the angry protest of Champlain, reserving that pleasure for a more convenient season.This horrible violence to the noblest qualities of manhood, joined to that equivocal system of morality which eminent casuists of the Order have inculcated, must, it may be thought, produce deplorable effects upon the characters of those under its influence. Whether this has been actually the case, the reader of history may determine. It is certain, however, that the Society of Jesus has numbered among its members men whose fervent 12 and exalted natures have been intensified, without being abased, by the pressure to which they have been subjected.

      But, instead of taking her seat on the edge, Maira remained standing before him, gazing steadily into his face. Xenocles scarcely believed his eyes. It was the first time during the twenty years of their married life that his wife had not instantly done whatever he requested. 1687, 1688.

      Hipyllos turned into a side street, which led from the superb street extending from the Dipylum Gate to a long hill in the Melitan quarter. Here he told Myrmex to extinguish the torch; then after looking around him and listening, till he thought himself sure that no one was following, he directed his steps towards a solitary house at the foot of the height which, seen in the moonlight, presented a peculiar aspect.


      [1] "Iamais il ne fut si bien lau, il changea de peau en la face et en tout l'estomach: pleust Dieu que son ame eust chang aussi bien que son corps!"Relation, 1634, 59.

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      In May, 1660, a party of French Algonquins captured a Wolf, or Mohegan, Indian, naturalized among the Iroquois, brought him to Quebec, and burned him there with their usual atrocity of torture. A modern Catholic writer says that the Jesuits could not save him; but this is not so. Their influence over the consciences of the colonists

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      toutes les nations du pais de Canada a son entre au[1] The word Algonquin is here used in its broadest signification. It was originally applied to a group of tribes north of the River St. Lawrence. The difference of language between the original Algonquins and the Abenaquis of New England, the Ojibwas of the Great Lakes, or the Illinois of the West, corresponded to the difference between French and Italian, or Italian and Spanish. Each of these languages, again, had its dialects, like those of different provinces of France.

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      Turning from these eccentricities of the "noble savage" [17] to the zealots who were toiling, according to their light, to snatch him from the clutch of Satan, we see the irrepressible Jesuits roaming from town to town in restless quest of subjects for baptism. In the case of adults, they thought some little preparation essential; but their efforts to this end, even with the aid of St. Joseph, whom they constantly invoked, [18] were not always successful; and, 96 cheaply as they offered salvation, they sometimes railed to find a purchaser. With infants, however, a simple drop of water sufficed for the transfer from a prospective Hell to an assured Paradise. The Indians, who at first had sought baptism as a cure, now began to regard it as a cause of death; and when the priest entered a lodge where a sick child lay in extremity, the scowling parents watched him with jealous distrust, lest unawares the deadly drop should be applied. The Jesuits were equal to the emergency. Father Le Mercier will best tell his own story.


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