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      In an instant it flashed over me. Oh, but I have been stupid!She could receive her friends as she pleased; her literary reputation stood very high; the Duchesse de Chartres was still infatuated about her; while the Duke



      They waited and listened. There was certainly more noise in the streets, something was evidently going on; but there was no attack upon any of the prisons; on the contrary, it was the gaolers who were undoubtedly alarmed. Their whole tone and manner changed from brutal insolence to civility and indulgence. When evening approached they were running about from one room to another with looks of dismay, while the terror of the prison spies was uncontrolled.Capital letter T

      The streets and squares were thronged with French refugees, who had fled, and were still flying, from France. They arrived by thousands, men, women, and children of all ranks and ages, most of them without luggage, money, or even food; having had no time to take anything with them or think of anything but saving their lives. The old Duchesse de Villeroi had been supported on the journey by her maid, who had enough money to get food for ten sous a day. Women, who had never been in carts before, were prematurely confined on the road, owing to the jolting; children were crying for food, it was a heartrending spectacle. The King gave orders that food and lodging should be found for them, but there was not room to put them all in; the Comtesse de Provence was having [115] food carried about the streets, and Lisette, like the rest, gave all the help in her power, going round with the equerry of Madame to look for rooms and get provisions.

      CHAPTER IX


      We are tramping over the hills and reading and writing, and having

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      In Ostend every place was full of wounded men, who all came walking from the battle-field in groups. Even in those days the fierce fights continued in consequence of the mad attempts to conquer Dunkirk and Calais. Great losses were suffered also by the enormous effect of the British naval guns, against which the German marines had mounted big guns in Ostend and farther along the coast, in order to keep the fleet at a distance.It is remarkable that the spontaneous development of Greek thought should have led to a form of Theism not unlike that which some persons still imagine was supernaturally revealed to the Hebrew race; for the absence of any connexion between the two is now almost universally admitted. Modern science has taken up the attitude of Laplace towards the hypothesis in question; and those critics who, like Lange, are most imbued with the scientific spirit, feel inclined to regard its adoption by Plato as a retrograde movement. We may to a certain extent agree with them, without admitting that philosophy, as a whole, was injured by departing from the principles of Democritus. An intellectual like an animal organism may sometimes have to choose between retrograde metamorphosis and total extinction. The course of events drove speculation to Athens, where it could only exist on the condition of assuming a theological form. Moreover, action and reaction were equal and contrary. Mythology gained as much as philosophy lost. It was purified from immoral ingredients, and raised to the highest level which supernaturalism is capable of attaining. If the Republic was the forerunner of the Catholic Church, the Timaeus was the forerunner of the Catholic faith.

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      "Ah well, you come from The Netherlands; tell me whether it is true that you have let the Germans through, allowing them to ravish us? Tell me whether this is true?"Meanwhile, hedonism had been temporarily taken up by Plato, and developed into the earliest known form of utilitarianism. In his Protagoras, he endeavours to show that every virtue has for its object either to secure a greater pleasure by the sacrifice of a lesser pleasure, or to avoid a greater pain by the endurance of a lesser pain; nothing being taken into account but the interests of the individual agent concerned. Plato afterwards discarded the theory sketched in the Protagoras for a higher and more generous, if less distinctly formulated morality; but while ceasing to be a hedonist he remained a utilitarian; that is to say, he insisted on judging actions by their tendency to promote the general welfare, not by the sentiments which they excite in the mind of a conventional spectator.

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      It was Tallien.


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